I have a great aversion to the
term “pro life,” as if everyone else is “anti-life.” Everyone is pro-life, but some of us also
believe in a woman’s right to make medical decisions about her body without
government interference. Abortion is a medical procedure and should be
something discussed between doctor and patient. As soon as someone begins to
talk about “pro life” or “murder,” etc., I realize that religion has been brought
up. You are entitled to your religious beliefs and among them may be the belief
that abortion is a sin. That’s your business. But I do not believe you have the
right to foist that belief on anyone else. No one can force a woman to have an
abortion, and no one should force a woman to bear an unwanted pregnancy. No one
should have the authority to tell women that they cannot have abortions; no one
should be able to make abortions difficult to impossible to obtain, or to make
other laws placing burdens on women for even considering such a procedure. As
for the Women’s March saying no to “pro life” women who say there is no problem
with their being feminists and joining in the march, there is a serious contradiction
of even one woman declaring herself to have a “pro life” stance at the same
time as claiming to be a feminist. There may be women who marched who do not believe
that abortion is right and would never consider having the procedure. But that
is not the same thing as wanting to be a part of a pro life group; association
with such a group would mean being officially against women being allowed to
have choice. So, as soon as this “pro-life” stance is announced as an “official”
position, one does have to be perplexed: How can a woman be a feminist if she
does not believe that a woman has the right to make medical decisions about
herself? If a woman believes in choices, she can personally believe that
abortion is wrong, but feel that she should not demand that other women have
the same position. If a woman has choice, that choice could be a decision not
to have an abortion, but it is still the belief that the woman, and not a bunch
of strangers, is making the decision.
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